Tuesday, September 27, 2011

"Bring Out Your Dead"


“But, I’m Not Dead Yet!”

Have you ever seen the movie “Monty Python and the Holy Grail”? There is a segment popularly referred to on YouTube as “Bring Out Your Dead”, where a cart is being wheeled through town to pick up dead corpses. The cart is being maneuvered through the streets to the rhythmic chanting of a guy clanging a large iron triangle with an iron rod while yelling, “Bring out your dead! Bring out your dead!” At one point another man appears with the body of an old man slung over his shoulder. As he starts to heave the guy’s body onto the cart the old man starts yelling; “But, I’m not dead!” to which the guy collecting the dead says “He’s not dead. I can’t take him like that.” The man carrying him argues with him telling him he is dead, and even if he isn’t he will be soon. The poor old guy says “I’m getting better!” to which the guy retorts, “No you are not. You’ll be stone dead in a minute”. Just before the man with the triangle clobbers him on the hard and throws him on the heap of bodies, the old, still very alive, man says, “I feel happy. I feel happy. I think I’ll go for a walk” It is a strangely hilarious encounter to listen in on as the three guys banter back and forth about the actual condition of the old man. Clearly one of them has a lot more to lose then the other two. It must be one of those movies that mostly only guys think is funny. I watched it one night with a friend, while our wives were in the room. He and I were laughing like idiots, while the occasional glances from our spouses seemed somehow to remove all question as to whether or not we were. Imagine that? Being told you are dead when indeed you are not. 
I couldn’t help but think of that movie while trying to get my thoughts around a quote of something Jonathan Edwards had written. Edwards’s words struck a familiar chord when I read them this time, in all probability because of what I have been trying to work through since the 16th of this month. So I offer the following thoughts in response to Edwards’s, but first the quote.

            The ruin that the fall brought upon the soul of man consists very much in his losing the nobler and the more benevolent principals of his nature, and falling wholly under the power and government of self-love…Sin, like some powerful astringent contracts his soul to the very small dimensions of selfishness; and God was forsaken and fellow creatures forsaken and man retreated within himself. Self-love became the absolute master of his soul, and the nobler and spiritual principals of his being took flight and flew away.”   (Future Grace, John Piper, pg 389)
            What Jonathan Edwards is addressing seems to me to be similar to the thoughts that have been taking shape in my mind lately, with one small twist. Where he observes that, “… and the nobler and spiritual principals of his being took flight and flew away.” I would make a case to say that the nobler and spiritual principals did not fly away, but rather were deadened by the power of the law of sin and death.  Of “...the nobler and spiritual principals...” we might say, “But I’m not dead yet!”
            The power of the law of sin and death is not only a mystical, spiritual reality which potentially  can leave the eternal soul cut off forever in hell from God, it is also like gravity in that it is a fixed law that has objective and definite consequences now affecting every one the moment they are born.
            The power of the law of sin and death deadens us in all our faculties to the things of God, and frankly to the entire world around us, rendering us less alive than God intended us to be. The objective proof of this is that it is not uncommon to hear people who have been recently born-again say things like, “I don’t know what happened, but the whole world seems different, more alive to me.” “Since I was saved the grass seems more green and the sky more blue.” As odd as it is going to sound I can tell you that I had a strange experience with rocks one day that illustrates perfectly what I mean.
            I remember one specific, beautiful summer day, when I was driving back from Lancaster, P.A., traveling northbound on Route 81. I drove on a section of the road that had been craved through some very large rock formations. Because of construction the traffic had slowed to a crawl and I found myself glancing at the colors, shades, shapes and textures of the rocks. Suddenly I found myself amazed at the glory of God. Something within me unexpectedly responded as never before to the rocks, and I recall thinking to myself, “God, You are amazing. Look at what You have done!” It was as odd, as it was both brief and real.
            There is something about the power of the law of sin and death that numbs me to the things of God and to all life around me. It renders me inept when it comes to loving others as I was designed to, and as I desire to. It dulls my God-given, nobler sensibilities when it comes to extending mercy and grace that people desire and deserve, and quite frankly, it hinders my own ability to receive the mercy and grace that others offer to me. Because of the fall, and the power of the law of sin and death, I can not be what God designed me to be, however, there still remains within me an unexplainable yearning, a deep inner longing to be, which to me is proof that the nobler and more benevolent principals have not flown away, at all.  

            Romans 8:2 reveals two laws that have power over our lives. First is the law of the Spirit of life that is in Christ, the other is the law of sin and death. Just as the law of gravity has power to hold down everything in this world, so too the law of sin and death has power over everything and the affect of its power is to deaden, to make everything numb or dull to the things of God, and to God Himself. It deadens, to use Jonathan Edwards’s words, “…the nobler and spiritual principals…”  

Maybe like me you can’t express the numbers of times you have wondered why you feel incapable of loving better, why there is this constant struggle to extend unobstructed, patience, mercy, grace, or compassion to fellow human-beings. This inability to offer without inner resistance, the nobler, Christ-like principals which everyone longs for and deserves, can, I believe, be attributed to the remaining effects of the power of the law of sin and death still at work within us, while the frustration I must deal with is in some way a part of that larger frustration all creation feels, causing it to groan while, “...waiting for the manifestation of the sons of God.”

            So here I found myself struggling a little with Jonathan Edwards when he wrote, “…the nobler and spiritual principals of his being took flight and flew away.” To my way of thinking they have not flown away at all, but rather the power of the law of sin and death has done to them what sin and death does….it paralyzes the God-given, natural, noble and spiritual principals within us, which are still there because God made us in His image.

Here I can’t help but think of the account of the paralytic man whose friends lowered him to Christ through an opening they made in someone else’s roof, (how terribly inconsiderate). Seeing the faith and love of the man’s friends the LORD forgives his sin, and the scriptures say, “… immediately he got up, picked up the stretcher, and went out in front of everyone.” (The Gospel of Mark, chapter 2). This makes it so clear. The law that has the dominant position in our lives affects more than just the outcome of where we will spend eternity. In this man’s case Christ’s forgiveness of his sin brought new life to his physical body. The power of the law of sin and death was dismantled and the effects that the law had on his body were miraculously and immediately reversed.  
When the law of the life of Christ is at work, the manifestations, or proofs, of its invisible presence is, the lame walk, the blind see, the deaf hear and the dead are raised, and this transformation, this reviving of a person’s life happens at every level of who they are; body, soul and spirit. We may be, for example, emotionally crippled or spiritually blind, but when by the new choices we make the law of the Spirit of life in Christ comes against the embedded, camouflaged, and deceitful power of the law of sin and death, sin loses, death is defeated and suddenly the impossible happens, valleys of bleached, dry bones begin to rattle. Isn’t it wonderful to know that though we are ignorant of, or may have neglected the health of specific areas of our lives, God isn’t and hasn’t?

            Humanity was created as a fully alive entity to respond to God and all creation. To soar, if you will, on wings of eagles, just as airplanes are created to fly. However, when Adam and Eve sinned they opened the door to the paralyzing presence of power of the law of sin and death. Their choices brought objective and definite consequences that immediately affected them and the entire race. So now, when this law has control over a person’s life, or when a believer realigns himself with it again through faithlessness and rebellion, its affect will be to render as dead, the nobler and spiritual principals God placed in us when He made us in His image. I may have been created to fly but I will never get off the ground, to say nothing of soaring as if on eagle’s wings, walking and not getting weary or running and not fainting, while I am in alignment with the law of sin and death.
            But, here is the extraordinary news. The Gospel of Jesus Christ is the proclamation that the Kingdom of God has come to earth, and because it has there is a new Sheriff in town. Through the law of the Spirit of life that is in Christ, God goes to work within people, redeeming the whole person who yields himself or herself wholly to God’s Word and work. Regardless of whether I feel dead or dull spiritually, physically or emotionally, God, by the radical and absolute power of the law of life in His Son, can and will revive anything that the lesser power of the law of sin and death has deadened. To restore to their original state everything sin and death have touched, this is God’s plan of redemption. Which I think is why Jesus said, “Behold, I make all things new.”

            Yes, man “has retreated into himself”. Yes, “Sin, like some powerful astringent contracts his soul to the very small dimensions of selfishness; and God was forsaken, and fellow creatures forsaken...”, but this is why Jesus came from the Father. He came to destroy the works of the Devil, and He has. This is why the Apostle Paul writing the church in Corinth said, “Anyone who is in Christ is a new creation. The old has past away and the new has come.”  The noble and spiritual principals have not taken flight and flown away. Praise God, what He put within us when He made us is still there, and since it is it can be restored and raised up to newness of life, the life that is in Christ Jesus, which God places within all who repent and believe this Gospel. This is the life the Christian has and the life the Church is called to live and move in.
            No wonder John the Apostle wrote: “He who has the Son has life. He has not the Son has not life and has entered already into condemnation.” (1 John 5:12). But to this negative reality about the power of the law of sin and death, the Apostle Paul, referring to the positive reality of the power of the law of life in Christ, writes; “Therefore there is no condemnation to those who are in Christ Jesus, because the law of the Spirit of life in Christ has set me free from the (deadening and paralyzing) law of sin and death. (Romans 8:1-2). The smallness of self that we retreat into because of sin and death can be enlarged again to encompass love, mercy and compassion for others, while and because God is in the process of restoring us to His original design. All we need to do is surrender repeatedly to the redemptive, sanctifying work of Jesus Christ in our lives, and when we do He does the rest.
  
            “but those who trust in the Lord will renew their strength; they will soar on wings like eagles; they will run and not grow weary; they will walk and not faint.” Isaiah 40:21 (Holoman)

Copyright, Gary Little, Binghamton, NY, August 22, 2011

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